Wednesday, April 8, 2009

Yikes! Only Three Months Left











I am at my ‘half way point’ in my Fulbright. I have been here three months and have learned more than I can possibly write in this blog. My learning is formal, informal and through the various trips we’ve taken throughout the country.


Formal Learning
When I arrived I imagined I’d throw out the call for to mixed race families and begin interviews. Interestingly, many people declined being interviewed. Just yesterday I learned that another woman was unwilling to participate because “the memories are just too painful.” Of course, there is story in the pain caused by years of apartheid. But, that’s for another project. I had to switch gears a bit and then everywhere I looked I began to see interesting sociological questions. Why has the white student body dropped from 6800 to 3400 in the past six years at UKZN? What is the furor over the change of street names from their current names to ANC aligned names? Forunately, I have wonderful colleagues here who are likewise interested in these questions. We are collaborating in research and developing new understandings of the processes of racialization in post-Apartheid South Africa. I have gained insights from a variety of colleagues. This is the piece I signed on for, but I have gotten so much more.


Informal Learning
In mid-March UKZN and Roosevelt University signed an agreement to make possible student exchanges between our universities. During the signing at UKZN, President Middleton and I (along with many folks from UKZN) were treated to a wonderful luncheon. The very next day a student protest began on campus. The central issues included livable housing, rather than forcing four students to live in a room with one bed near an area known for drugs and prostitution. Another issue was the need for students to get their food stipends so they could eat. Two months into the year and some students still didn’t have funds for food. By the next week, the police had been called to campus to stop the protesters (who had taken to disrupting classes and ‘closing’ buildings). The police arrived, shot at students with rubber bullets, tear gas and hit with their clubs. It seemed clear to me in that moment, this was a case of police harassment on behalf of the university. And, it was, indeed. But, there was much more to the story and this is when my learning began anew. Apparently, the ANC (in an election year) was prominent in the protest (as indicated by the yellow t-shirts worn by protesters). The mixing of the pressing issues facing students and national political campaign was disturbing. Throughout, the faculty was left to decide if they’d continue holding classes or not. Many did not. Seeing students stand up for their basic human rights was inspiring. Seeing the lack of mentoring of student activists about how to run a successful protest was frustrating. Watching the issues get lost in the discussions of the fall out was so disappointing. At the moment, the protests have stopped, band-aids have been laid, but the underlying issues remain unresolved.


Another piece of learning involves the use of the day and the racialization of work and space (some is similar to the U.S., just much more stark). Durbanites seem to move with the sun. It rises, they rise. It sets and the streets are mostly still. Given the state of fear governing KwaZulu-Natal (other parts of South Africa, too, but I best know KZN), it is not unreasonable that people don’t want to be out walking past when the street lights come on. We have gone out after dark, of course, but only by car. Other folks arrive places (destinations only, please, no wandering allowed) in cars (this immediately regulates the social class of people at particular events -- car ownership is a sign of middle-classedness). Car guards are willing to ‘watch your car’ while you’re away. Each car guard works a specific area. They ‘help’ with parking and stay around to make sure no one messes with the car (it really is a good thing). In return they get about 2 rand per car (or 20 cents). On a good day they ‘rake in’ 60 rand ($6.00). Many of the car guards are immigrants from other African countries. In the past few weeks I have noticed more white car guards, mostly Afrikaners, who have found themselves left out of the formal economy without the social uplift policies of Apartheid. One particularly insightful graduate student at UKZN is writing her thesis on the Afrikaner car guards.


I make sure I leave campus by 5 each night (at the latest) so that I am not walking home in the dark. The other night as I passed through the security gate (IDs are needed to get in and out), I notice a white security guard. The next day I was giving a lecture to a Race class (of 170!) and the students (mostly black) were laughing at how funny it was to see a white security guard at Gate 3. Underpaid with long hours, that job has traditionally been saved for blacks.
The students’ laughter reflects their insight into the ways that inequality is racialized and that history, no matter how dramatic a turn it takes, has yet to undone the injustices.


Planned Trips
We have traveled throughout KwaZulu-Natal and the Eastern Cape. In May we are traveling through the Western Cape and Cape Town. We are trying to see as much as possible. I understand so much more about the history of conquest, colonization, ethnic struggle and survival as we travel from cities to rural areas and back. South Africa has got to be, geographically, the most beautiful and interesting country I have ever visited. The mountains are breathtaking and the waves from the Indian Ocean are magnificent (and they don’t have hurricanes!). We have traveled into Lesotho’s highlands (Lesotho sits entirely within South Africa). We met a family and learned about how they live and survive the cold and snow in the winter (without wood or coal for fires, they use cow dung) and access necessary resources. Throughout our stay we’ve learned about animals, birds, trees, flowers, architecture, rock formations, imperialism, poverty, corrupt politics, and survival. We have learned so much about the histories and cultures of various groups: Zulus, Xhosas, Vendis, Afrikaners, English speaking South Africans and Indians South Africans. My kids are forever changed because of their richer understanding of the world, local cultures and languages, and politics (Just this morning we had another conversation about Jacob Zuma and Helen Zille). They have been learning about the U.S. through a South African lens, something every U.S. citizen should have a chance to do: see how others in the world see us.


On the Fulbright
I am feeling a bit like a paid advertisement, but I want to emphasize that this is a great program. If you are even thinking about going somewhere to do research in a way that will strengthen your expertise and all you do in your career at Roosevelt University, then you should apply.

Wednesday, February 11, 2009

Selling Blackness









We went to an open market the other morning. Vendors at the market reflected Durban – Indian, Black and White. I noticed that white merchants sold products that represented blackness – names, culture and images. In fact, all the South African merchandise, the image was blackness and/or was culturally Zulu. I asked one particular white merchant: Why not sell white images? What about Indian images? She laughed nervously, “Well, I don’t know, people expect to buy the black image.” I said, “I just find it odd, that whites are selling the black images.” She replied, “It’s what people expect when they come to South Africa.”


Two weekends ago we locked up our house (this requires locking two doors, two iron gates, and a garage door) and drove into the 1000 Hills area of KwaZulu-Natal to learn more about Zulu culture. The Zulu kingdom created under the great military leader, ShakaZulu. For the cost of R80 ($8 usd), we got to watch a dance performance, tour a recreated Zulu village, and learn about the rich historical culture – as well as see crocodiles. Africans of Zulu descent are in all walks of life in KwaZulu-Natal, the tourist attraction was to help outsiders understand what the tribal life was like and to understand the ways it extends into life today. isiZulu is a “click” language – and sounds so beautiful. Sawubona means hello. As I walk through my campus I hear many languages spoken, including isiZulu (with lots of clicks – or at least that’s what my ears like to hear). Zulu culture, (music, food, language, Sangomas – traditional seers and healers) are still very much lived today.


From what I have observed, it is Zulus (young black men) who do the vast majority of the scut work, ride in the back of bakkes (pronounced, bak-keys) or pick-up trucks (even in the pouring rain) as they are driven from job to job. It is Zulus (so many men, women and children) who are scattered along the edges of the expressways waiting for the buses to pick them up (the buses often stop 50 to 100 yards away and people have to run to catch the bus). Dangerous, dirty, tiring and time consuming – that’s transportation for many people for whom the well-maintained expressways are footpaths. The expressways are 3 to 4 lanes each way, with speed limits of about 62 mph. As cars, trucks and semis whip by, people are walking along the sides trying to get from one place to another, obviously not wealthy enough to own a car, in a province where public transportation is almost non-existent. Zulus are the labor backbone of KwaZulu-Natal and it was their labor that built most of this area. Now their traditional culture is commodified for tourists, owned for profit by non-Zulus. Meanwhile, at open markets, stores, and gift shops crafts that come from Zulus are sold, often by non-Zulus. Their labor is highly exploited.


And, I can’t help but wonder, as I drive past the Cato Manor shack dwellers (with tin and tarps for shelter) most of whom are Zulu, what they get from the commodification of their culture? Under apartheid the people of Cato Manor were forcibly removed and sent to KwaMashu – a township built outside of Durban. We visited a museum in Durban that commemorates the tragedy of the forced removal and subsequent hardships of township life. The museum is housed in the building used under apartheid to process the passes that blacks were forced to carry at all times. People who visited the museum and signed the registry commented on having lived through the “horrors” and have “horrible memories” of that time. History should not be forgotten, and culture should not be commodified, but in a neoliberal, post-colonial, unjust society and world, everything is up for commodification.


In the end, then, poor blacks in South Africa are to be feared, blamed, disregarded, exploited for scut jobs, left to the road sides, and kept at bay through the use of barbed wire. Yet it is also blackness that is commodified -- bought and sold, gazed at from afar, affixed to a wall behind lock and key, thus protecting the commodity and the owner from interaction with blacks.
Sala Kahle (Be well).

Monday, January 26, 2009

Early Observations in Durban





Durban is a city with so much beauty – the ocean, the lush greenery, the beautiful weather, friendly people, as well as the diversity of people, plants, buildings, wildlife and opinion. Durban is also a city that feels like it is teetering on crushing itself because of fear, racism, mass inequity, and distrust.

The level of fear among South Africans is palpable in the physical structures, yet in daily interaction people connect, seemingly, without fear. When we needed help one evening because our electric fence kept setting off the alarm, our neighbor was there with her cell phone to help. We stood outside our otherwise well-secured (fortressed) front yards and contended with the alarm issue (the walls between yards are also lined with barbed wire and electric fencing, we needed to walk through a heavily locked gate to meet our neighbors). I was told that Durbanites learn to live within fortresses in order to make themselves “less vulnerable than the next person.”
While I sense little fear from most people in daily interaction, everyone – EVERYONE – talks about the crime. I am beginning to think that Chicagoans have the weather to prove our strength and perservance, Durbanites have beautiful weather, so crime stories become the proving ground. On a more serious note, crime, from what I can tell already, is a code word for poor and black. Dogs are trained, I have heard, to bark at black people, but not whites. Instead of K9s they have KKK9s!

The inequality in Durban is so stark and the price of human labor is so low (minimum wage is about 160 rand/day – or $16.00 (at current exchange rates). I cannot imagine how people survive. I am told, “two economies exist.” I don’t believe it – survival is expensive. A teenager came by yesterday and asked if we could spare any fruit. No sooner had we handed it to him through our bolted gate, he took a bite. Survival requires access. The dogs, bars, fences and private armed response contracts block the access that direct classism and racism miss. Literally, the poor are locked out and in the process so are many of the spaces for the development of "sense of community". An Indian man explained to me one day that he will not hire Zulu’s (indigenous South Africans) because they are lazy and the problem behind South Africa’s troubles. Instead, he will only hire immigrants from Zimbabwe because “they know how to work.” He told me this as he sat drinking a cold soda while his Zimbabwean employee worked nonstop.
The level of crime-speak and fortressing in Durban is a direct reflection of the stark inequality between the have and have nots. The stark inequality is, of course, the legacy of apartheid.